One debate that will never go away concerns the relationship between the medium and the content of writing. Putting it more specifically: does writing on a computer change what and how you write; and is this a good or a bad thing, or just a thing?
Will Self has recently talked about throwing away his computer (and not metaphorically) because of its insidious influence on his literary product. The fluency with which it allows him to think “on screen” is, he fears, a poor substitute for those words which have been processed “in the head” - which have a greater density and rigour, and a more authentically individual voice. There’s been plenty of intelligent blog discussion of such issues, and I’m sure there’s plenty more to come; it’s not a debate that’s going to be resolved any more than we’ve today reached final conclusions about what effect the pen, the printing press and the radio have had on the kind of stories we tell each other.
William Golding, perhaps a prototype for Self, scrupulously resisted exposing himself to modern visual media because of the way the “language” of cuts, fades, flashbacks and all the other conventions of the screen infiltrated the prose style of modern writers. Did this make his books better? It certainly helped keep them distinctive, and distinctively literary in a sense that, say, the works of Salman Rushdie - a great embracer of the metaphorical language of the screen - are not. On a parallel note, I have alway thought that Nathanael West gave voice to a frightening insight in Miss Lonelyhearts (1933) when he wrote that:
Men have always fought their misery with dreams. Although dreams were once powerful, they have been made puerile by the movies, radio, and newspapers. Among many betrayals this one is the worst.
West chronicled the glorious early days of Hollywood with unwavering, dazzling cynicism, and died in a car accident at the age of just 37 (he was a very bad driver, but before he went also gave us the first ever fictional characte called “Homer Simpson”). His sensibility was in some ways Hellenic: tinged by the sense that human art has been in inexorable decline ever since a near-mythical, and pre-literary, time when the tales we told and the systems through which we comprehended the world were one and the same thing. Perhaps the definitive 20th century lament along these lines is WH Auden’s 1932 Essay on “Writing, or the Pattern Between People,” which paints a bleak, defeated picutre of writing in the modern era as an enterprise hopelessly inadequate to its aims of bridging the gap between peoples and generations:
. . . to-day, writing gets shut up in a circle of clever people writing about themselves for themselves, or ekes out an underworld existence, cheap and nasty. Talent does not die out, but it can’t make itself understood . .
Of course, if you’re an idealist, writing is a pre-defeated enterprise: you will never make yourself perfectly understood. And, if you’re an idealist, you may be better off not even trying, let alone getting down and dirty in the muckily democratic universe of blogging. Better to be guided by the best that others have done, and take limited success wherever you can find it - and however you can make it.

The relationship between medium and content is older than writing. The Koran - and, of course, Homer - are shaped by the medium of oral recitation. Gilgamesh for me has an underlying flavour of being written on clay tablets. Many Chinese documents - from Confucious onwards - reflect patterns of thinking that are other than alphabetic. And all of these I only know in English translation.
Eighteenth and nineteenth century novels often reflect theatrical concepts of scenes and acts. Theatre infects cinema; and vice-versa. Recorded sound changes the way we alphabetic writers handle remembered and imagined sound.(Does it have the same effect for thsoe who write in ideograms?) And all the widening panorama enriches our power to dream.
One of the virtues of computers is that the ease of revision empowers us to get closer to what we meant to say. And closer to admitting the reality that we never perfectly understand what we mean to say.
Let us give thanks for all we inherit in our generation; and make of it more than we think we can. Even in a blog.
Quite. And let’s not forget one of the most basic virtues of digital media, as compared to the libraries of the past; their relative immunity to destruction, and their ease of distribution. While reading around for my blog post, I was struck by this poignant little sentence, which appears in a timeline at the bottom of a fine piece by Peter Conrad http://books.guardian.co.uk/reviews/politicsphilosophyandsociety/0,,2276463,00.html
47AD: The library of Alexandria is destroyed by fire. It was said to contain a copy of every book on Earth.
As Ray Bradbury knew, the freedom to go on reading what those who lived before us wrote is not to be sniffed at.